Broader public interest makes it easier
for linguists to raise
funds and organise people to learn these
languages while there's
time.
That's right. There
are people who love
languages and are happy to learn them on
behalf of the rest of us,
but they need support, just like
zoologists, botanists, or
historians.
Fewer languages still
sounds good to
me
Depends what you think languages
are for. They're not just
a tool for business. We never said you
should learn three or four thousand
rare languages - or even one. And which
ones we make children learn
in school, or whether we should force
children to learn languages
at all, is another question.
A century ago - before we understood
ecology, and when we cared
less about wilderness, most educated
people would have laughed at
the idea of worrying about plants or
animals going extinct. Now we
understand how important species diversity
is for our own futures,
we are more humble, and more worried.
In the same way, linguistic
triumphalism by English-speakers who
hated studying foreign grammar at school
is dangerously ignorant as
well as arrogant. Few of us know what we
are losing, week by week.
How many people realise these languages
have scientific value?
Scientific value?
You can think of
these languages across
the planet as beautiful cathedrals or
precious archeological sites
we are watching being destroyed. That
should be motive enough.
But these five thousand languages may
also hold clues to the
structure of the human mind. Subtle
differences and similarities
between languages are helping
archeologists and anthropologists to
understand what happened in the hundreds
of centuries of human
history before written history. And
that is one of our best
chances of understanding how human brains
developed over the
thousands of centuries leading up to that.
Study of the mind and study of language
go hand in hand these
days. The world's most marginal languages
are actually precious
jigsaw pieces from an overall picture of
who we are and how our
species thinks and evolves. Every tiny
language adds another
brightly-coloured clue to this academic
detective story.
Yet researchers have hardly started
sifting through this
tantalising evidence, and language
extinction is washing it away
right in front of us.
And worst of all, most people have no
idea that there is this
fantastic profusion of cultures across our
world, let alone that
they are in danger of extinction. Even
just more people learning
that there are still five thousand living
languages in the world
today (most of us would answer five
hundred or fifty) is already a
huge help.
We
English-speakers hardly notice
English - it's like air for us. But every
other language is also an
atmosphere for an entire cultural world,
and each of these worlds
has people whose home it is. Each language
encapsulates a unique
way of talking and thinking about life.
Just try some time in a
foreign prison, being forced to cope in
another language, and you'll
realise how much your own language is your
identity. That's true for
everyone.
Minority languages are a
human-rights
issue?
One of the most basic.
Dozens of millions of people worldwide
suffer persecution from
national governments for speaking their
mother tongue - in their own
motherland.
Many 'ethnic'
feuds puzzling to
outsiders had as their basis an
attempt to destroy a linguistic community.
Would the Northern
Ireland dispute be quite so bitter if we
English had not so nearly
stamped out the Irish Gaelic language, for
example? Almost nowhere
in the world does a language community as
small as the few thousand
Rheto-Romanic speakers - the fourth
official language of Switzerland
- get the protection of a national
government. Next time you see
some Swiss Francs, check both sides of the
banknote.
But outside exceptional countries like
Switzerland or the
Netherlands, speakers of non-official
languages have a much less
protected experience.
Speakers of minority languages are
often seen as a threat by both
the governments and the other residents of
the countries where they
were born, grew up, and try to live
ordinary lives.
They experience discrimination in the
job and education markets
of their homelands, often having no choice
but to pursue education
in the major language of the host state -
a deliberate government
policy usually aimed at gradually
absorbing them into the majority
culture of that country.
Most governments are privately gleeful
each time another small
separate culture within their borders is
snuffed out by a dwindling
population or a deliberately centralising
education system.
The United Nations is no help. It is an
association of a couple
of hundred sovereign states based on
exclusive control of territory,
almost all of them anxious to smother any
distinct group or
tradition that in any way might blur or
smudge the hard-won borders
around those pieces of territory.
The usual approach by sovereign states
is to deny their
linguistic minorities even exist.
-
Mark Griffith, site administrator /
contact@otherlanguages.org
back
up to top of page
wattle *1